The Collect of the Day
O God, you have taken to yourself the blessed Virgin Mary, mother of your incarnate Son: Grant that we, who have been redeemed by his blood, may share with her the glory of your eternal kingdom; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.
~BCP pg. 243
The Psalm
34:1-9
The Readings
Isaiah 61:10-11 + Galatians 4:4-7 + Luke 1:46-55
I will greatly rejoice in the Lord, my whole being shall exult in my God . . . as a bride adorns herself with her jewels.
~ Isaiah 61:10
August 15 is observed in the Roman Catholic Church as the Assumption of the Blessed Virgin Mary. Among the Orthodox it is called the Dormition ("Falling Asleep") of the Theotokos. In both cases, the feast reflects the ancient belief that at her death, Mary was taken up, body and soul, to glory--to the presence of God. Though the Anglican tradition has never officially affirmed such a belief, it also does not deny it. Today's collect, in language at once reserved and solemn, demonstrates the Anglican characteristic of seeking to say neither too much nor too little about the deep mysteries of faith.
But I will nevertheless venture here to say something. Regardless of one's views (or agnosticism) about the end of Mary's earthly life, the traditional doctrine points to and is undergirded by a central article of faith: "the resurrection of the dead, and the life of the world to come." As always, Mary does not point to herself, but to her Son--and by extension, to all who are in Christ. "For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his" (Rom. 6:5). Christians do not profess hope in some future of eternal disembodiment, nor in a vast, cosmic sea in which all individuality is obliviated. Rather, we profess by faith that we shall be raised, in the totality of our being. Whatever that mystery may look like ("raised a spiritual body," as St. Paul puts it in I Cor. 15), our Christian hope is that we shall be more, not less, than we were--more fully ourselves than ever before. And perhaps it is not too much to imagine that the body of the one who carried and bore the eternal Word of God into the world is already there where we shall by grace also be--the fullness of her being exulting in the glory of God her Savior.
Closing Prayer
Anthem to the Theotokos
(from Saint Augustine's Prayer Book, p. 392; Greek Orthodox Hymn)
Anthem to the Theotokos
(from Saint Augustine's Prayer Book, p. 392; Greek Orthodox Hymn)
Into his joy, the Lord has received you,
Virgin God-bearer, Mother of Christ.
You have beheld the King in his beauty,
Mary, daughter of Israel.
You have made answer for the creation
to the redeeming will of God.
Light, fire, and life, divine and immortal,
Joined to our human nature you have brought forth,
that to the glory of God the Father,
heaven and earth might be restored. Amen.
Virgin God-bearer, Mother of Christ.
You have beheld the King in his beauty,
Mary, daughter of Israel.
You have made answer for the creation
to the redeeming will of God.
Light, fire, and life, divine and immortal,
Joined to our human nature you have brought forth,
that to the glory of God the Father,
heaven and earth might be restored. Amen.
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| Sunset at Saint Mary's, Sewanee |
